The Bible of Bibles or Twenty-seven ‘Divine’ Revelations by Kersey Graves

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The Bible of Bibles

The Bible of Bibles is a partial philosophical, social and historical treatment on the nature God and the Bible and it’s many “predecessors”, like the sacred books of India and China.

Kersey Graves deals with the common ground from which these holy books arose. Bibles are, in his view, a more or less natural product of a threefold division of man’s mental faculties working together, being: the intellectual department, the moral and religious department and thirdly, the animal department (which includes also the social).

According to Graves, true religion does not regard God as a personal monarch, governing the universe by the caprices of an angry and fickle mind, but as the living, moving, all-pervading, self-sustaining, energizing, vivifying power which moves and sustains the machinery of the whole universe. Graves does not deny a divine force, but ridicules the assumption this force has a personality. Partially, by enumerating mistake after mistake made by many holy Biblical figures, including Jesus.

Evil is treated in a more dialectic way and seen as a force that pervades not only the human realm, but the entire nature. It is seen as simply the negative pole of the great moral battery, and without it the battery could not be run. Without it there could be no morality, no moral principle or accountability, while man exists upon the present animal plane. In fact, morality without evil would be an unmeaning word.

 

About the author

Kersey Graves was born in Brownsville, Pennsylvania on November 21, 1813 and past away on September 4, 1883 in Richmond, Indiana. That is physically, as this flamboyant skeptic, God-critic, rationalist, spiritualist, reformist writer, who gained so much popularity among the 19th century American free thought circuit, still manages to stir up the moods. His devastating comments on the Christian foundations and assumptions are still feared by those God-fearing believers who sold their soul to this religion, and Graves’ controversial books are still quoted and debated. The occasional modern historian who criticizes Graves historical research is mostly right. However, this offers the Christian believer little comfort. The point is, Graves cannot be solely commented on from the historical perspective alone. The latter would make him an easy victim of modern historians who hold the (rather extreme and ungrounded) vision, that every historical book written before 1950 is virtually worthless in the 21st century.

Graves and his legacy are simply too big for academic shortcuts. The authors’ main objective was not primarily centered around academic aspirations. Instead, he wrote passionately about his subjects as the Bible, Christ, Satan and church dogmas, from the perspective of a socially engaged researcher, using the historical data of his time as a plaster, in search for uninvestigated, denied or repressed truths beyond our “taken for granted-Christianity”.
For a better understanding of his argumentation and style a little insight in his Quaker background is invaluable.

Read more about Kersey Graves in the post scriptum of The Biography of Satan.